I was today years old when I remembered that Beowulf, Hrolf Kraki, some of the Irish King cycle characters and Dietrich von Bern (Theodoric the Great) all lived together during the reign of King Arthur.
500 A.D./Early 6th Century was a wild time.
On the one hand, his powers exceed Merlin’s—Merlin describes himself as “second only to Taliesin” (in “Ymddiddan Myrtin a Talyessin”), and Taliesin claims to have profound knowledge of the cosmos dating back to Creation (he says poetic inspiration was created at the same time as fresh milk, dew, and acorns). He knows everything and can shapeshift into pretty much anything, if the catalogues he gives are anything to go by. He survived being swallowed alive, being thrown in the sea ("Ystoria Taliesin"), and (it seems) going on a raid of the Otherworld during which all but seven of Arthur’s many warriors died ("Preiddeu Annwn"). Then or at some other point while he was in Annwn, he pierced 8,000 men with spears he got from Heaven ("Cad Goddeu"). That puts his casualty count above that of anyone else I can think of in Arthurian legend (They fall "by the hundred" to Bedwyr--"Pa Gur"--but by "forty score hundred" to Taliesin). For all we know, he's indestructible; from what he claims, he's omniscient.
On the other hand, he sometimes seems like Sir Kay Xtreme Bard Edition with Extra Arrogance. In The Book of Taliesin, he has a really bitter (one-sided?) feud with other scholars and monks (some variant on "pathetic men of letters” appears many a time), who he accuses of ignorance because they don’t know the answers to various questions he never gives the answers to himself, and he loses or alienates everyone until the only person who visits him is a dude named “Goronwy, from the dales of Edrywy” ("Cad Goddeu"). Not much is known about this Goronwy, though it’s been speculated that he’s the speaker in “Claf Abercuawg”, in which case he’s an ailing societal outcast and probably couldn’t get anyone to talk to him except Taliesin. There’s a strong pathos to this—time, and maybe hubris, came with a fall, leaving him somewhat like a washed-up starlet or a burned-out wunderkind, abandoned now that he’s no longer the shiny new thing.
On the third hand, which I don't have but Taliesin could probably manage if he felt like it, much of this is from his point of view, and we have no way to prove he's telling the truth. When he tells his own origin story, he claims that he was Frankensteined together by enchanters at the dawn of time. This flatly contradicts "Ystoria Taliesin", so either there are multiple canons for his life story, he's talking as the Awen rather than as himself (in which case he's still contradicting himself--he also says it's a creation of the Lord), or he's lying about some of it. Why he would want to is anyone's guess, since he is quite powerful regardless.
If we don't take Taliesin at his word about his ability to kaiju battle giant toad monsters ("Cad Goddeu"), or take it with a grain of salt, then what are his accomplishments apart from self-preservation and repaying a life debt to Elphin? I am by no means an expert on him, but in what I've read, he does almost nothing in anyone else's story. It's almost like, apart from one or two times, he isn't able to find a way to use his powers for anyone else's good.
Then again, what is his primary power? Shapeshifting seems obvious (too obvious). He uses it for self-preservation (which is valid), for the heck of it (maybe), and/or for really dubious ends (see "Angar Kyfundawt" if you really must know, but trust me, you don't want to). Fighting is a less talked about ability of his. He can cause a lot of destruction (according to himself). It's not really clear what he fights for, though the various legendary kings he hangs out with are probably implied. Then, there's...
...the Awen. Inspiration. Poetry. He can do poetry, and he can do it very well. That is what he boasts about the most, and his boasts seem pretty justified. He’s Taliesin Ben Beirdd, Taliesin “Chief of Bards”, not Taliesin “the Shapeshifter” or Taliesin “Best of Warriors”, even though he may be both of those things. Shapeshifting only benefits him, and he's seen the horrors of war more than most people: his close friend Merlin killed his own nephew in a battle. When Taliesin fights, he kills terrifying numbers of people, maybe without full control (whether he's fully cognizant while he's using his powers is an interesting question which I won't get into right now). Perhaps that's why he doesn't interfere with others' adventures much: he is too powerful to do less harm than good for the people around him and for the narrative tension. Or maybe he just doesn't feel like it, or he was in the wrong place at the wrong time, or they just don't want him there anymore, or his role as a teller of stories is more important than his role as a person in them.
you seem like the right person to ask about jewish knights and judaism in general in arthurian legend
Hello! Apologies for how long it has taken me to respond to this! Throughout the Middle Ages and the early modern period, there were a number of Arthurian texts written by and for Jewish people in Jewish languages. The one I specialize in is an Old Yiddish text called Vidvilt, which is part of the Fair Unknown tradition and based off an earlier German text called Wigalois. This text was super popular in the Yiddish-speaking world for about three centuries or so and was reworked and reprinted a number of times. I already discussed some of those adaptations a while ago in response to this ask.
Predating Vidvilt, there was a Hebrew Arthurian text written in the 13th century which is now commonly known as Melekh Artus. This was based on Old French sources and tells the story of Arthur's birth and Lancelot's affair with Guinevere before breaking off unfinished. The most common edition of the text used today is the one by Curt Leviant, though I just read a fascinating article in the latest issue of the Journal of the International Arthurian Society calling into question some of his transcription choices and the conclusions he draws in his analysis of the text.
I also recently read that a fragment of an Arthurian text in Judeo-Catalan was recently discovered, but I'm afraid I don't know much about it as yet other than that it's apparently a late medieval adaptation of Jaufre.
Chivalric romances of both Christian and Jewish origin were extremely popular among medieval and early modern Jews in general. There were a number of non-Arthurian knight stories that were very popular as well; for example, the most famous and influential work of early Yiddish literature was a chivalric epic called Bovo d'Antona, and a survey I read of the literature in Jewish households in early modern Italy shows that the most popular non-religious work among Jews at that time was Orlando Furioso.
It is worth noting that, even though some of these texts were written by and for Jews, that doesn't necessarily mean that the characters in them were Jewish. Jewish writers generally tended to modify their Christian source materials by gliding over or obscuring references to religion, rather than depicting Judaism directly (the reasons for this are complex and could constitute a whole paper, so I won't get into it here). That being said, medieval Jewish knights did exist in real life, too! There are a few medieval historians who do research into exactly when, where, and under what circumstances Jews were allowed to bear arms, but it definitely wasn't exclusively a literary thing.
Arthuriana never gets old, and there's always something new to be written and always something which you would not have guessed exists already.
That said, finding an Arthurian poem by Aleister Crowley where Palamedes gives birth to the Questing Beast after killing it, gets pelted with eyeballs, learns music skills equal to Orpheus', rides on an eagle, has a vision of Pan and hears the voice of Christ, becomes a hermit in Finland, and kills his own son out of necessity in the Welsh mountains was not on my bingo card for today.
Bors is supposedly the person who comes back and tells the story of the successful Grail questing party, so all that’s known of it is what he’s willing to say, and he makes at least one omission: the name of the Grail Heroine, Percival’s sister. After she sacrifices herself for the group, Galahad, Percival, and Bors feel immense guilt. In particular, Percival and Galahad realize that as maiden knights, they too could have given blood, and if all three chipped in, they would have had enough blood to cure the lady without anyone dying. They all miss her terribly and decide never to say her name because it’s too painful a reminder.
Since Bors won’t say her name, she previously lived in a cloister (where she might have used another name), and her parents and siblings are already dead or will die young, her name ends up being forgotten.
#SOMEONE PLEASE DROP THE SOURCE FOR THE HECTOR ONE THAT SOUNDS AWESOME
@sanddef
It's from Cantare di Astore e Morgana (the Cantare of Hector and Morgan).
Here’s a link to a translation originally posted by lazerbem on Reddit, courtesy of Redpanda from the Arthurian Theater Discord server:
Arthur was killed by a giant cat.
Arthur killed the cat.
Arthur didn’t fight the cat. Kay did.
Kay and Bedivere use salmon as taxis.
Lucan is half giant, half lion. (This Lucan, Lucano in the original Italian, is evil and not related to Bedivere).
King Arthur raided the land of the dead.
The human knight Caradoc Briefbras has three half siblings: a dog, a horse, and a pig.
A large portion of Arthur’s troops was killed a while before Camlann by his nephew’s attack ravens in self-defense. Arthur and said nephew were playing chess at the time and neither did much to stop it.
Merlin retired peacefully and went to live in the countryside with Taliesin.
Wherever Arthur walks, plants die. They don’t grow back for years.
Arthur had a spunky (half?) brother who died in battle after making a mysterious oath.
Dagonet is more or less able to run the kingdom when Arthur is gone. His biggest error is overspending on mercenaries.
Guinevere has an evil almost identical twin half-sister.
Hector beat up all the best knights except for Galahad while possessed by a demon.
Gawain plays tennis.
Gawain has used a chessboard as a weapon.
Near the start of his reign, Arthur left Lot in charge of the kingdom and went on a quest with a sassy parrot.
Gawain or Galahad succeeded Arthur as king.
May I propose a quite likely erroneous theory for why Gawain is associated with May?
His name.
Even if that etymology is wrong, it could have been influential, to the source or to the scholarship. At any rate, it’s a compelling reason to celebrate Gawain in May.
Ellian my friend Ellian I'm going mad please help me locate the source for Gawain's birthday on May 1st I remember seeing it and now I can't verify to save my life. Phoning a friend rn.....thank you<3
okay im trying to find it right now but one of the earliest mentions of it on tumblr i can find is from lou's blog here and lou mentions here that it's from an academic article
Wolves in the roadways, brothers at war,
The sword a tool to be bought and sold,
Savages raiding the eastern shore
And the King old, old.
"Newest of all my knights, now ride,
Quarter my kingdom, search moor and fell.
Find me the mage who stood at my side
When the world was well."
A crazed knight dodders across the hills
Blear-eyed, mumbling and listening at stones.
His armour is rusted away. He feels
Ice in his bones.
The last King lies in a secret grave.
His Caer is sacked and his kingdom gone
Under the savages' conquering wave.
But the search goes on.
Where? Which outcrop on what blank moor?
They swore there was something that could not die.
It might sleep, but would wake when needed . . . Or
Is it all a lie?
On a cliff which the ravens swoop beneath
(He does not see them, but hears their calls)
He lies exhausted and waits for death.
Mild sunlight falls
On limbs and turf . . . There is something there,
Not heard like the calling birds, but felt . . .
A presence filling the tingling air,
Seeming to melt
Times into Time . . . In this Time, this Place
A boy lies watching the ravens' flight,
Not outside, but filling the self-same space
As the dying knight . . .
And others whose times are still to be
Here in this instant, layer within layer,
Mind within mind, like the rings of a tree
Grown fresh each year
Till it holds the centuries, age within age . . .
The last knight dies in the evening dew
Knowing the tale of the sleeping mage
Was a lie, but true.
Nowhere, ever, for him to find
Under any boulder on moor or hill
But buried in minds fresh born that mind
Dreams on, dreams still.
here iiis a small sketch of taliesin from a story of mine (also if you wanna get your oc or favorite character drawn like this i offer commissions)
Gawain's son Widwilt canonically packs pistols.
if you could give one (1) arthurian character a gun, who would it be and why?
In which I ramble about poetry, Arthuriana, aroace stuff, etc. In theory. In practice, it's almost all Arthuriana.
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